This article looks at the recent Brazilian public educational policies and the attempt to naturalize the ideology of dominant groups that are opposed to the legitimization of the epistemological diversity of marginalized groups and/or opponents of their beliefs. Based on the Freirean approach and decolonial theories (CASTRO-GÓMEZ; GROSFOGUEL, 2007; LANDER, 2005; MIGNOLO, 2009; MORENO, 2005; SOUSA SANTOS, 2010), I discuss the relationships of submission, subordination, and exclusion promoted by the recent educational policies in Brazil. Furthermore, I seek to problematize the role of education to develop critique and the construction of embodied knowledge, i.e. knowledge built by bodies that have different political, cultural, social, linguistic, racial and gender identities. I conclude by emphasizing the importance of rethinking the role of English in our contemporary society as well as the ethos of teacher education and the teaching of English itself as a political task which promotes inquiry, critical thinking, and respect to the epistemological diversity.